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This paper examines the interplay of Islam, history, and feminism and views it in the legal context of Indonesia. I use social movement theory to examine how women’s movements here have organized and mobilized resources to achieve certain goals in this specific socio-political context. This paper sees the Marriage Act 1974 and the Counter-Legal Draft of the Compilation of Islamic Law (CLD) as two relevant examples of how women’s movements have struggled to achieve a particular goal in accordance with their ideals. These represent two different contexts: while the Marriage Act was enacted during Suharto’s authoritarian New Order regime, the Counter-Legal Draft was proposed during the Reform Era following the fall of the Suharto regime in 1998.